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Masonic Education- Grand Lodge of Illinois THE Charges of a Freemason

 

THE

Charges of a Freemason

Reprinted from the original edition, William Hunter, London, 1723]

1. CONCERNING GOD AND RELIGION

A Mason is obliged, by his tenure, to obey the moral law; and if he rightly understands the art, he will never    be a stupid atheist, nor an irreligious libertine. But though in ancient times Masons were charg’d in every country to be of the religion of that country or nation, whatever it was, yet ‘tis now thought more expedient only to oblige them to that religion in which all men agree, leaving their particular opinions to themselves; that is, to be good men and true, or men of honour and honesty, by whatever denominations or persuasions they may be distinguished; whereby Masonry becomes the center of union, and the means of conciliating true friendship among persons that must have remained at a perpetual distance.

2. OF THE CIVIL MAGISTRATE SUPREME AND

SUBORDINATE.

A Mason is a peaceable subject to the civil powers, wherever he resides or works, and is never to be concerned in plots and conspiracies against the peace and welfare of the nation, nor to behave himself undutifully to inferior magistrates; for as Masonry  hath  been  always  injured  by  war,  bloodshed,  and  confusion,  so  ancient  kings and princes have been much disposed to encourage the craftsmen, because of their peaceableness and loyalty, whereby they practically answer’d the cavils of their adversaries, and promoted the honour of the Fraternity, who ever flourish’d in times of peace. So that if a Brother should be a rebel against the state, he is not to be countenanc’d in his rebellion, however he may be pitied  as an unhappy man; and, if convicted of no other crime, though the loyal brotherhood must and ought to disown his rebellion, and give no umbrage or ground of political jealousy to the government for the time being; they cannot expel him from the Lodge, and his relation to it remains indefeasible.

3. OF LODGES.

A Lodge is a place where Masons assemble and work; hence that assembly, or duly organiz’d Society of Masons, is called a Lodge, and every brother ought to belong to one, and to be subject to its by-laws and the General Regulations. It is either particular or general, and will be best understood by attending it, and by the regulations of the General or Grand Lodge hereunto annexed. In ancient times, no Master or Fellow could be absent from it, especially when warned to appear at it, without incurring a severe censure, until it appear’d to the Master and Wardens, that pure necessity hinder’d him.

The persons admitted members of a Lodge must be good and true men, free-born, and of mature and discreet age, no bondsmen, no women, no immoral and scandalous men, but of good report.

4. OF MASTERS, WARDENS, FELLOWS, AND

APPRENTICES

All preferment among Masons is grounded upon real worth and personal merit only; that so the lords may be well served, the Brethren not put to shame, nor the royal craft despis’d: therefore no Master or Warden is chosen by seniority, but for his merit. It is impossible to describe these things in writing, and every Brother must attend in his place and learn them in a way peculiar to this Fraternity; only candidates may know that no Master should take an apprentice unless he has sufficient employment for him, and unless he be a perfect youth, having no maim or defect in his body that may render him incapable of learning the art, of serving his Master’s lord, and of being made a Brother, and then a Fellow-Craft in due time, even after he has served such a term of years as the custom of the country directs; and that he should be descended of honest parents; that so, when otherwise qualified, he may arrive to the  honour  of  being the Warden and then the Master of the Lodge, the Grand Warden and at length, the Grand Master of all the Lodges, according to his merit.

No Brother can be a Warden until he has passed the part of a Fellow-craft; nor a Master until he has acted as a Warden, nor a Grand Warden until he has been Master of a Lodge, nor Grand Master unless he has been a Fellow- craft before his election; who is also to be nobly born, or     a gentlemen of the best fashion, or some eminent scholar, or some curious architect, or other artist, descended of honest parents, and who is of singular great merit in the opinion of the Lodges. And for the better, and easier, and more honourable discharge of his office,  the  Grand  Master  has power to choose his own Deputy Grand Master, who must be then, or must have been formerly, the Master of a particular Lodge, and has the privilege of acting whatever the Grand Master, his principal, should act, unless the said principal be present, or interpose his authority by letter.

These rulers and governors, supreme and subordinate, of the ancient Lodge, are to be obeyed in their respective stations by all the brethren, according to the Old Charges and Regulations with all humility, reverence, love, and alacrity.

5. OF THE MANAGEMENT OF THE CRAFT IN

WORKING

All Masons shall work honestly on working days that they may live creditably on holy days; and the time appointed by the law of the land, or confirmed by custom shall be observed.

The most expert of the Fellow-craftsmen shall be chosen or appointed the Master, or overseer of the lord’s work; who is to be call’d Master by those that work under him. The Craftsmen are to avoid all ill language, and to call each other by no disobliging name, but Brother or Fellow; and to behave themselves courteously within and without the Lodge.

The Master, knowing himself to be able of cunning, shall undertake the Lord’s work as reasonably as possible, and truly dispend his goods as if they were his own; nor  to give more wages to any Brother or Apprentice than he really may deserve.

Both the Master and the Masons receiving their wages justly, shall be faithful to the Lord and honestly finish their work, whether task or journey; nor put the work to task that hath been accustomed to journey.

None shall discover envy at the prosperity of a Brother, nor supplant him, or put him out of his work, if he be capable to finish the same; for no man can finish another’s work so much to the Lord’s profit, unless he be thoroughly acquainted with the designs and draughts of him that began it.

When a Fellow-craftsman is chosen Warden of the work under the Master, he shall be true both to Master and Fellows, shall carefully oversee the work in the Master’s absence to the lord’s profit; and his brethren shall obey him.

ll Masons employ’d shall meekly receive their wages without murmuring or mutiny, and not desert the Master till the work is finish’d.

A younger Brother shall be instructed in working, to prevent spoiling the materials for want of judgment, and for increasing and continuing of brotherly love.

All the tools used in working shall be approved by the Grand Lodge.

No laborer shall be employ’d in the proper work of Masonry; nor shall Freemasons work with those that are not free, without an urgent necessity; nor shall they teach labourers and unaccepted Masons as they should teach a Brother or Fellow.

6. OF BEHAVIOR, VIZ.

1. In the Lodge While constituted.

You are not to hold private committees or separate conversation without leave from the Master, nor to talk of anything impertinent  or  unseemly,  nor  interrupt the Master or Wardens, or any Brother speaking to the Master, nor behave yourself ludicrously or jestingly while the Lodge is engaged in what is serious and solemn, nor use any unbecoming language upon any pretense whatsoever; but to pay due reverence to your Master, Wardens, and Fellows, and put them to worship.

If any complaint be brought, the Brother found guilty shall stand to the award and determination of the Lodge, who are the proper and competent judges of all such controversies, (unless you carry it by appeal to the Grand Lodge), and to whom they ought to be referred unless a Lord’s work be hindered the mean while, in which case a particular reference may be made, but you must never go to law about what concerneth Masonry, without an absolute necessity apparent to the Lodge.

2. Behavior after the Lodge is over and the Brethren not gone.

You may enjoy yourself with innocent mirth, treating one another according to ability, but avoiding all excess, or forcing any Brother to eat or drink beyond his inclination, or hindering him from going when his occasions call him, or doing or saying anything offensive, or that may forbid an easy and free conversation; for that would blast our harmony, and defeat our laudable purposes. Therefore no private piques or quarrels must be brought within the door of the Lodge, far less any quarrels about religion, or nations, or state policy, we being only, as Masons, of the catholick religion above mention’d; we are also of all nations, tongues, kindred, and languages, and are resolved against all politicks, as what never yet conduced to the welfare     of the Lodge, nor ever will. This Charge has always been strictly enjoined and observed; but especially ever since the Reformation in Britain, or the dissent and secession of these nations from the communion of Rome.

3. Behavior when Brethren meet without Strangers, but not in Lodge formed.

You are to salute one another in a courteous manner,  as you will be instructed, calling each other Brother, freely giving mutual instruction as shall be thought expedient, without being overseen or overheard, and without encroaching upon each other, or derogating from the respect which is due to any Brother, were he not a Mason; for though all Masons are as brethren upon the same level, yet Masonry takes no honour from a man that he had before; nay rather it adds to his honour, especially if he has deserved well of the Brotherhood, who must give honour to whom it is due, and avoid ill manners.

4. Behavior in Presence of Strangers not Masons.

You shall be cautious in your words and carriage, that he most penetrating Stranger shall not be able to discover or find out what is not proper to be imitated; and sometimes you shall divert a discourse, and manager it prudently for the honour of the worshipful Fraternity.

5. Behavior at Home, and in your Neighborhood.

You are to act as becomes a moral and wise man, particularly, not to let your family, friends and neighbors know the concerns of the Lodge, & c., but wisely to consult your own honour, and that of the ancient Brotherhood, for reasons not to be mentioned here. You must also consult your health, by not continuing  together  too late, or too long from home after Lodge hours are past; and by avoiding of gluttony or drunkenness, that your families be not neglected or injured, nor you disabled from working.

6. Behavior towards a strange Brother.

You are cautiously to examine him, in such a method as prudence shall direct you that you may not be imposed upon by an ignorant false pretender, whom you are to reject with contempt and derision, and beware of giving him any hints of knowledge.

But if you discover him to be a true and genuine Brother, you are to respect him accordingly, and if he is in want, you must relieve him if you can, or else direct him how he may be reliev’d; you must employ him some days, or else recommend him to be employ’d. But you are not charged to do beyond your ability, only to prefer a poor Brother, that is a good man and true, before any other poor people in the same circumstances.

Finally, all these charges you are to observe, and also those that shall be communicated to you in another way; cultivating brotherly love, the foundation and capstone, the cement and glory of this ancient Fraternity, avoiding all wrangling and quarrelling, all slander and backbiting, nor permitting others to slander any honest Brother, but defending his character, and  doing  him  all  good  offices  as  far as is consistent with your honour and safety, and no farther. And if any of them do you injury, you must apply to your own or his Lodge; and from thence you may appeal to the Grand Lodge at the quarterly communication, and from thence to the  annual  Grand  Lodge,  as  has  been  the ancient laudable conduct of our forefathers in every nation; never taking a legal course but when the case cannot be otherwise decided, and patiently listening to the honest and friendly advice of Master and Fellows, when they would prevent you going to law with strangers, or would excite you to put a speedy period to  all  listening  to the honest and friendly advice of Master and Fellows, when they would prevent you going to law with strangers, or would excite you to put a speedy period to all lawsuits, that so you may find the affair of Masonry with the more alacrity and success; but with respect to Brothers or Fellows at law, the Master and brethren should kindly offer their mediation, which ought to  be  thankfully  submitted  to  by the contending brethren; and if that submission is impracticable, they must however carry on their process, or law-suit, without wrath and rancor (not in the common way) saying or doing nothing which may hinder brotherly love,  and  good  offices  to  be  renew’d  and  continu’d;  that   all may see the benign influence of Masonry, as all  true  Masons have done from the beginning of the world, and will do to the end of time.

AMEN SO MOTE IT BE.

Masonic Edcuation- Grand Lodge of Illinois Declaration of Principles

Declaration of Principles

Freemasonry is a charitable, benevolent, educational and religious society. Its principles are proclaimed as widely as men will hear. Its only secrets are in its methods of recognition and symbolic instruction. It is charitable in that it is not organized for profit and none of its income inures to the benefit of any individual, but all is devoted to the promotion of the welfare and happiness of mankind. It is benevolent in that it teaches and exemplifies altruism as a duty. It is educational in that it teaches by prescribed ceremonials a system of morality and brotherhood based upon the Sacred Law. It is religious in that it teaches monotheism; the Volume of the Sacred Law is open upon its altar whenever a Lodge is in session, reverence for God is ever present in its ceremonials, and to its brethren are constantly addressed lessons of morality, yet it is not sectarian or theological. It is a social organization only so far as it furnishes additional inducement that men may forgather in numbers, thereby providing more material for its primary work of education, worship, and charity. Through the improvement and strengthening of the character of the individual man, Freemasonry seeks    to improve the community. Thus, it impresses upon its members the principles of personal righteousness and personal responsibility, enlightens them as to those things which make for prosperous human welfare, and inspires them with that feeling of charity, or good will, toward all mankind which will move them to translate principle and conviction into action. To that end, it teaches and stands for, the worship of God; truth and justice; fraternity and philanthropy; and enlightenment and orderly liberty, civil, religious and intellectual. It charges each of its members to be true and loyal to the government of the country to which he owes allegiance and to be obedient to the law of any state in which he may be. It believes that the attainment of these objectives are best accomplished by laying a broad basis of principle upon which men of every race, country, sect and opinion may unite rather than by setting up a restricted platform upon which only those of certain races, creeds and opinions can assemble. Believing these things, this Grand Lodge affirms its continued adherence to that ancient and approved rule of Freemasonry which forbids the discussion in Masonic meetings of creeds, politics, or   other   topics   likely   to   excite   personal   animosities.

It further affirms its conviction that it is not only contrary to the fundamental principles of Freemasonry, but it also is dangerous to its unity, strength, usefulness and welfare, for Masonic Bodies to take action or attempt to exercise pressure  or  influence  for  or against  any legislation, or in any way to attempt to procure     the  election  or  appointment   of governmental   officials,  or to influence them, whether or not members of the Fraternity,  in  the  performance of  their  official   duties. The true Freemason will act in civil life according to his individual judgment and the dictates of his conscience.